An apology letter for Quaid-e-Azam on his 134th Birthday

Dearest Father of the nation,

Quaid-e-Azam, Muhammad Ali Jinnah

May your soul rest in peace. Today on your 134th birthday, I wish I could give you something. I know what you wanted from your nation, but I am sorry we as a nation have let you down. I know we didn’t live up to your expectations as much. I understand, the Pakistan today isn’t what you dreamed of. I am sorry about that.

I am sorry we made corrupt people as our leaders, who robbed us and took everything away. I am sorry we didn’t find any leader like you in the past 62 years, so we had to settle for the feudal ones. I am sorry for the fact that we failed to ensure security of each and every individual living here. I am sorry we failed to preserve the rights of the minorities, instead we persecuted them. I am sorry we don’t have any Pakistanis here, but we do have Sindhis, Punjabis, Pushtoons, Saraikis, Baluchis, Mahajirs etc. I am sorry we don’t have any Muslims here either, but we do have Sunnis, Shias, Deobandis, Barhelvis etc. I am sorry we failed to develop like India or China, but the good thing is (I hope you will be thrilled to hear that) we still have IMF supporting us.

I am sorry we cannot reduce poverty, hunger, illiteracy and lawlessness because we have to spend the money we have on our leaders, parliamentarians and the military. I am sorry we let our talented youth go to waste due to our ignorance. I am sorry we let the illiterate religious leaders use us for their interest, sorry that we have to follow those who called you an infidel and Pakistan an abomination. I am sorry no place of worship is safe here and I am dearly sorry that we are now listed among the top 10 dangerous countries in the world. I am sorry that this country which was meant to be the fort of Islam, is a disgrace to the very cause.

Dear Quaid-e-Azam, on your 134th birthday, I am sorry we are even worst than what we were, back when you gave us the most cherished gift of all, ‘freedom’.

I am sorry.

The Shariah law: Relationship between Religion and Politics [Part 3]

PreviousPart 2

 

THE LIFESTYLE OF TODAYS MUSLIMS NOT TRULY ISLAMIC

Arabs in dance barsThat is one area of difficulties. But there is another very important area of difficulty: That is, the life‑style of the Muslims in most countries is not truly and profoundly Muslim.

You see, you do not require a law of Shariah to say your prayers five times. You do not require the law of Shariah to make you behave honestly. You do not require the law of Shariah to be imposed to make you speak the truth and to appear as witness in court ‑ or, wherever you appear as witness ‑ honestly and truthfully. A society where robbery has become the order of the day, where there is disorder, chaos, usurpation of others rights, where the courts seldom witness a person who is truthful, where abusive language is a common place mode of expression, where there is no decency left in human behavior, what would you expect Shariah to do there? How the law of Shariah would genuinely be imposed in such a country, this is the question.

SUITABLE ATMOSPHERE REQUIRED FOR THE IMPOSITION OF SHARIAH LAW

Lets put it in a different form. The question is that every country has a climate and not all the flora can flourish in that climate. Dates flourish in deserts but not in the chilly north. Similarly, cherries cannot be sown in the desert; they require a special climate. Shariah also requires a special climate. If you have not created that climate, then Shariah cannot be imposed.

Every prophet ‑ not only Prophet Muhammad (peace and blessings of God be upon him) ‑ every prophet first created that healthy climate for the law of God to be imposed, willingly not compulsorily. And when the society was ready, then the laws were introduced and stiffened further and further, until the whole code was revealed. That society was capable of carrying the burden of the law of religion, whether you call it Shariah law or any other law.

In a society for instance, where theft is common place, where telling falsehood is just an everyday practice, if you enact Shariah law and sever the hands of those who steal, what is going to happen? Is that the purpose of Shariah? It’s not just a question of senti­mentality about religion. God’s Will be done no doubt, but it will be done in the orderly way as God wishes us to do.

SHARIAH LAW USED AS A PRETEXT TO SEIZE POWER

It is not the love of Islam which is urging them on to demand Shariah law. It is just an instrument to reach to power, to capture power and to rule the society in the name of God. Society is already ruled by corrupt people, by cruel people but that is done in the name of human beings; that is tolerable to a degree. But when atrocities are committed in the name of God, it’s the worst possible, the ugliest thing that can happen to man.

So as such, we must think many, many times, before we can even begin to ponder over the question whether anywhere in the world, the law of religion can be imposed as a legal tender? I doubt it.

The Shariah law: Relationship between Religion and Politics [Part 2]

PreviousPart 1


All religions split up into sects with time

But that Is not all: Every religion, at the source is one and single and non-splittable, but as you pass along in period of time, the religion begins to diverge and split within and multiply and become more and more in number, so that the same faith which, for instance, at the time of Jesus Christ (peace be on him) was one single Chris­tianity, turned into many hundreds of Christianity. Looked from the vantage point of different sects, the one single source appears to be different in color. Different‑colored eye‑glasses are used by vari­ous followers of various sects. The same is true of Islam. It’s not just a question of Sunni Islam and Shia Islam and how they interpret the Shariah.

Within Shia Islam there are 34 sects whose interpretation of Shariah differs with each other. Within again, Sunni Islam there are at least 34 sects whose interpretation of Shariah differs with each other. There are issues on which no two scholars of different sects agree. Not superficial issue; even the fundamental ones. How to define a Muslim?

If thirteen centuries, plus some years are not enough for you to be able to define the very fundamentals of Islam ‑ what is a definition? ‑ how much more time would you require?

This is a very grave issue. If the Shariah interpretation of one sect is imposed, then it will not just be the non‑Muslims who will be dispossessed of the fundamental right of participation in the country’s legislation, but within Islam also there would be many sects who would be deprived of this right.

The Interpretation of which sect is to be imposed on Shariah Law?

Again there are so many other problems: For instance, according to some Shariah concept, the punishment for a crime is so much different from the concept of another sect, that Islam would be practiced in the world so differently on the same issue, that it would create a horrible impression on the non‑Muslim world. What sort of faith that is which advises one punishment for the same crime here and another there. And in some other places it is just the very thing to do and it’s no crime at all.

These and many such issues make the question of imposition of Shariah almost impossible.

Moreover, the fundamental rights of other sects are also tampered with, or trampled upon, in many possible situations. For instance on the question of drinking of alcohol. Alcohol is forbidden in Islam, alright; but, the very question of whether it is a punishable offense and whether the punishment, if any, is imposed by man in this world, is a fluid issue. It is a controversial issue and has not yet been agreed upon by all the people involved. What is the punishment of drinking? The Holy Quran does NOT mention any punishment. This is a fundamental law, the Book of law and it is inferred from some Tradition, by some scholars, that; that should be the punishment. But that inference is far‑fetched and the Traditions themselves are challenged by others not to be authentic.

So, will a large section of not only Muslim society, but also a large section of non‑Muslim society, be punished for such reasons as in themselves are doubtful. Whether it’s valid or not, this is the issue. Yet there are extremists, everywhere and particularly those who go for Shariah to be imposed.

You will find many extremist who are totally intolerant of others opinion. Consequently, such gray areas also will be taken as No Doubt areas by the extremists. They will say, ‘Yes, we know; it’s our opinion. It’s the opinion supported by a medieval scholar or our thinking. And that is law’.

Part 3Next

The Shariah law: Relationship between Religion and Politics [Part 1]

The Shariah law is an extremely hot debate among Muslim countries and now this debate is taking place in countries where Muslim population is on the rise. It is understood generally that if the majority of a country constitute with Muslims, then the Muslims have the right – rather, an obligation ‑ to enact Shariah law. It is argued that if they believe in the Holy Qur’an and if they believe also that the Holy Qur’an is a comprehensive Book which relates to every area of human activity and directs man as to how he should conduct himself in every sphere of life, then it is hypocrisy to remain contented with those claims. They should follow the logical conclusion and enact Shariah law and make it the only law valid for the country.

Now, this is what’s being said on the one side. And on the other side, many difficulties are pointed out ‑ such as proposed legislative problems ‑ very serious constitutional problems as well as very serious problems in almost all sphere of the enactment of Shariah. So, lets first see, why Shariah law cannot be exercised or imposed on people, who practically, as far their normal way of life is concerned, are not the ideal Muslims, much to the contrary. In those areas where they are free to practice Islam, they fall so much short that one wonders when they willingly cannot exercise Islam, how could they be expected to do it by coercion and by force of law. This and many others are the areas where debate is being carried on and pursued hotly, let us try to understand all the sides of this issue.

Shariah is the law and there is no doubt about it; the law of Islam; the law for Muslims. But the question is how far can this law be transformed into legislation for running a political government. On top of that many other issues get involved in it. For instance, if a Muslim country has the right to dictate its law to all of its population, then by the same reasoning and logic, every other country with the majority of population belonging to other religions would have exactly do the same right to enact their laws.

The entire world would become a world of not only political conflict but also of a politico‑religious conflict, whereby all the laws would be attributed to God, yet they would contradict each other diametrically. There would be such a confusion that people would begin to lose faith in God Who speaks one thing to one people and another thing to another people, and Who tells them to enforce this law on the people or ‘they will be untrue to Me‘.

As such, you can well imagine what would happen in India for instance, if the law of the Hindu Majority is imposed on the Muslim minority. As a matter of fact, a large section of the Indian society is gradually being pushed towards this extremist demand ‑ by the way of reaction, I suppose to what is happening in some Islamic count­ries. What would happen to the Muslims and other minorities in India? Moreover this is not a question of India alone. What if Israel enacts the law of Judaism ‑the law of Talmud ‑ it will be impossible for any other non‑Jew to live there, normally and decently.

In the same manner Christianity has its own rights and so has Buddhism.

PARTICIPATION IN LEGISLATION

The next consideration is the very concept of the state: This is the most fundamental issue which has to be resolved and addressed by those who are concerned with politics or international law. The question is that anyone born in a state has the right to participate in its legislation.

In the secular concept of the running of governments and le­gislation, everyone born in a given country, whatever be his religion or color or creed acquires the basic fundamental civic rights. And the most important among these rights is the chance at least, to participate in the shaping of the legislation.

Of course, parties come and go; majority parties today may turn into minority parties tomorrow. Everybody’s wish is not fulfilled or carried out. But in principle, everybody has a fair and equal chance to make his say heard at least by the opposition, on matters of common principle. But what would happen if one Shariah or one religion is imposed as the law of that country? If Muslim law were imposed in a country, all the rest of the people who are inhabitants of the same land, would have to be considered as second, third or fourth rate citizens of the same country with No say whatsoever in the legislation. But that is not all the problem is further complicated within Islam itself: Because Islam has a Book revealed by God and the Muslim scholars claim that it is their right to interpret the Book.

LEGISLATIVE BODY SUBORDINATE TO RELIGIOUS SCHOLARS

On issues of differences of opinion, the legislative body stands subordinate to the scholastic opinion of such scholars who spe­cialize in understanding the Holy Qur’an; or who CLAIM to specialize in understanding the Holy Qur’an. What would be their mutual relationship. A body is elected to legislate. They legislate and you might come across some scholars of Islam disregarding the legislation dubbing it un-Islamic.

Whose voice should be heard? On the one hand, it would apparently be God speaking behind those people; but only apparently. On the other hand, there will be a voice of the majority of people of the country. So the dilemma becomes almost impossible to be resolved.

Part 2Next

Islam: Religion of Peace (Part 10: Militant elements)

PreviousPart 9 Read from the beginning

The growing talk of militancy and the use of force which we hear, needs to be carefully analyzed before we can understand the importance of this bizarre phenomenon. The narrow, non-tolerant attitude is certainly becoming more popular with the Muslim ‘clergy’ in almost all Muslim countries. The responsibility for this mainly lies on the shoulders of Saudi Arabia, which is attempting to capture the imagination of the whole Muslim world and seems resolved to spread its political influence under a religious guise. As it enjoys the unique advantage of being the custodian of the two holiest cities in Islam, Mecca and Medina, it is certainly in a position to exploit this situation to its best advantage.

The religious philosophy of the Saudis emanates from Wahabism, which draws its inspiration from the non-tolerant world of medieval Islam rather than from the more understanding and benign Islam of the time of the Holy Prophet (peace be upon him). The spread of Saudi influence is aided by Saudi petro-dollars and the colossal size of Saudi bank balances in major banks throughout the world. It is to the credit of Saudi Arabia that part of the interest accruing from these colossal investments is being used to form channels of aid from Saudi Arabian coffers to the poorer Muslim nations with sizable Muslim populations. More often than not, this aid is provided not to boost their ailing economies, but to build mosques, training schools and institutes producing scholars of a Saudi brand.

Hence, wherever you follow the flow of Saudi aid, you will also observe a rapid increase in the narrow, non-tolerant attitudes of Muslim ‘clergy’. No doubt, when the Christian world hears these voices roundly condemning all non-Islamic values and preaching jihad (that is, holy war), against non-Islamic governments, they are led to believe that the talk of this holy war will readily be translated into actual belligerency. What is happening is in fact completely different.

The Muslim ‘clergy’ talks highly about holy wars and the utter destruction of non-Islamic forces. What they actually mean by non-Islamic forces is not Christian, Jewish, Buddhist, or atheist forces. According to their view, all Muslim sects other than their own are either no Muslim in their character or hold to doctrines that render them liable to earn the wrath of Allah and His true servants. The real enemies of Islam, as they discern them, are not non-Muslims but some sects of Islam within the world of Islam. The awakening militant tendencies are much more directed by Muslims of one sect against Muslims of another sect than against non-Muslims. This is why so much stress is laid by them on capital Punishment for Apostasy. That is their weapon against Muslims who differ on some doctrinal issues from the majority sect of a country. These sects are, in fact, dealt the death-blow in two steps—first, their doctrines are declared to be non-Islamic, which earns them the title of apostates; and second, the doctrine of death being the penalty for apostasy, they are considered liable to be executed.

A neutral observer will agree that this growing militant tendency is creating disorder among the Muslims themselves and that it is responsible for generating extreme hatred in the hearts of adherents of one sect against the adherents of another. No one who has even a remote understanding of modern warfare can imagine a real threat from so-called ‘Islamic’ militancy. Of course, there is danger in these growing tendencies and one is bound to be perturbed by them. The danger from ‘Islamic’ militancy is a threat to the world of Islam itself; it is an inward-looking threat which is destroying the peace of Muslims everywhere. All the intolerance, narrow-mindedness and bigotry which we observe in the Muslim world today is playing havoc with the peace of the Muslim world.

FREE ISLAM FROM PAKISTAN (via IJQURESHI’S ThinkPad)

FREE ISLAM FROM PAKISTAN A nation was born in 1947 name Pakistan. It was created on the basis of 2 nation supposition Muslim and Hindus. Muslims of sub continent under the leadership Quaid-e-Azam liberated Pakistan from British Raj. Since 1956 this country ,that was formed in the name Islam doing injustice with Islam. Pakistan is the only country who has damaged and maligned Islam more than any other Islamic country of this world. In the land of Pure Muslims whether shia … Read More

via IJQURESHI'S ThinkPad

Another life to be claimed by the blasphemy law

The blasphemy law has been responsible for ‘legal’ murders and victimization in Pakistan for over two decades.

Yet another belonging to minority sentenced to death on account of ‘blasphemy’. A christian woman in Punjab will be put to death for having a different point of view about religion. Shamefully, none of the Pakistan media reported this incident because it is deemed too sensitive. More importantly, the sentence came from the judicial system, which one might think must consist of ‘broad minded’ and ‘highly literate’ intellectuals. I suppose that isn’t the case anymore. Read article.

Since 1986 this black law has claimed hundreds and thousands of lives in the name of ‘Islam’. Sadly, all the religious sectors (Muslims) in Pakistan are silent over the matter as emotions of the Muslims will be hurt. Even the liberal sectors of Pakistan are failing to comment on this because that itself will fall in the category of blasphemy. Cases like these have literally torn Pakistan’s image in the world. Pakistan is supposed to be a welfare state, yet in 2010, our laws are as primitive as were of barbarians in stone ages.

No wonder the international community has no respect for Pakistan, or its nationals. Trade is lost with foreign countries due to the human rights violations. How can we expect growth when we abuse the minorities to this extent, legalizing murders of minorities, while on the other hand we portray Pakistan to be a country where freedom of speech is welcomed. How can we say that Pakistan is a country where every ‘citizen’ has equal rights, security and protection.

This is not the Pakistan envisioned by Quaid-e-Azam, it is not what Allama Iqbal dreamt of. It is a country where its own citizens are treated as aliens. Incidents like these are ruining Pakistan’s reputation around the world. More importantly, the image of Islam gets ‘further’ deformed.

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